I would like to suggest an alternative way of understanding the first seven weeks in Daniel 9:25: their completion marked the end of a Jubilee cycle. The prophecy thus stipulates that, from the issuing of the correct decree, seven septennates49 years, as in a Jubilee cycle (Lev 25:8)plus an additional 62 septennates434 yearswould pass before an anointed one would come to the Jews. The question, then, is who gave the word, in order or command, to begin the reconstruction of Jerusalem? 1516 in a Radio Bible Class publication, The Daniel Papers (online at http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf), where it draws on material from the seventeenth-century churchman Humphrey Prideaux. Artaxerxes assistance to Nehemiah in his twentieth regnal year is limited to giving him letters (Heb. Daniel 9:25 states that the 'seventy weeks' (generally interpreted as 490 years according to the day-year principle) is to begin "from the time the word goes out to restore and rebuild Jerusalem," which is when the Persian king Artaxerxes I, gave the decree to rebuild Jerusalem to Ezra, so the 490 years point to the . We see this event recorded in Matthew 21:1-11. Cast lots of king artaxerxes to do a counter command to cyrus gave her, that we find power to king . And they finished building according to the command of the God of Israel and the [singular] decree of Cyrus, Darius, and Artaxerxes king of Persia (brackets added). Having a functioning Temple and priesthood in place had not been sufficient to either prevent this problem from arising or deal with it before Ezra came, so why should we think the first returned exiles would have paid any attention to enforcing sabbatical year observance? The reason for this is that counting was interrupted during the exile, since the stipulations of the Sabbatical years were only commanded to be observed while Israel was in its land (Lv 25:2). charuwts), even in times of distress. The word here translated plaza conveys the idea of streets that make up a town square (cf. All we would have is a replacement temple, an inadequate contingent of priests and Levites, and a people all too ready to once again start compromising the principles of the Law for carnal expediencyafter a single generation intermarrying with the people of the land, buying and selling on the Sabbath, and more concerned with making a living than with honoring God by fully embracing the Law. The Persian king, Artaxerxes, gave Nehemiah permission to return and rebuild the city of Jerusalem that lay in ruins. With a few exceptions, all medieval and recent commentators translate the key-word shavua (supposedly following the LXX) as heptomad or a week, seven years. Certainly the city continued to grow over time and Nehemiah likely played a role in promoting that, but all cities continue to add homes and businesses as the years pass, and who is to say when such building is concluded? It goes without saying that the many people who were part of this first returning group would necessarily have also built private homes, but such construction would have been an individual matter and not necessarily within the city limits, in contrast with municipal projects, such as repairing town squares and city walls (plazas and moats, Dan 9:25), for the welfare of the urban populace. The one who sent out the word to begin the reconstruction of Jerusalem was Ezra. The first day of the seventh month of the year Nehemiah arrived in Jerusalem was Tishri 1, 444 BC. That the first division of Daniels seventy weeks was likewise forty-nine years long implies that each septennate period was not just some arbitrary period of seven years, but specifically a sabbatical year cycle. And they told Ezra the scribe to bring the Book of the Law of Moses that the LORD had commanded Israel. Then the angel said that after the decree to rebuild Jerusalem until the Anointed One would come there would be 7 7s and 62 7s. Then the land will enjoy its sabbaths all the days of the desolation, while you are in your enemies land; then the land will rest and enjoy its sabbaths. For the following reasons, it is proposed that the 458/7-decree is the decree to restore and rebuild Jerusalem: (1) It fits the time of Christ and (2) It "restored" Jerusalem to the Jews. Nothing is said about rebuilding the city of Jerusalem, only the Temple. In the NASB it is rendered, it [Jerusalem] will be built again, with plaza (Heb. Thus the laws concerning the end, artaxerxes decree to restore and rebuild jerusalem; monthly via email address to discourage the owner, for the prince. Verse 1 tells us that this command to rebuild Jerusalem was given in the 20th year of King Artaxerxes. In Israel, the sowing of the winter crops (barley and wheat) takes place in approximately November and reaping takes place in the spring. Part 2, Bibliotheca Sacra, JulySeptember 2009, p. 333, online HERE), we see no reason to posit a time gap between the first seven weeks of Daniel 9:25 and the sixty-two which follow. It is my conviction, which I hope to demonstrate to the readers satisfaction, that Daniel 9:25 informs us that a total of sixty-nine sabbatical year cycles would completely elapse between the issuing of the key decree and the manifestation of the Messiah: a total of 483 years bookended by the implementation of a specific decree at its beginning, and by the Messiahs appearing at its end. Exodus 23:1011: You shall sow your land for six years and gather in its yield, but on the seventh year you shall let it rest and lie fallow, so that the needy of your people may eat; and whatever they leave the beast of the field may eat. For instance, on pp. The Lords release from debt-bondage was never proclaimed at the end of a seventh (sabbatical) year, but near its beginning. Artaxerxes gave the degree to rebuild Jerusalem on March 5, 445 B.C., . Nehemiah 10:31 (NIV): Every seventh year we will forgo working the land [observe a sabbatical year] and will cancel all debts [which caused indentured servitude] (brackets added). Then I came to the governors of the provinces beyond the River and gave them the king's letters (Neh 2:79, emphasis added). Though the second entry into the Land was not completed until Ezra got there with his necessary contingent of priests and Levites (just as the exile took place in stages as well), once they arrived there should not have been any further delay in starting to count sabbatical years. The Seventy Weeks of Daniel Begin With The Edict of Artaxerxes Given To Nehemiah In 445 B.C. The SO, as pointed out by Jack Finegan in 224 of his revised Handbook of Biblical Chronology, says that Scripture compares the coming of the people in the time of Ezra to their coming in the time of Joshua: Just as at their coming in the time of Joshua they became subject to tithes, sabbatical years, and Jubileesso too at their coming in the time of Ezra. Here is how Chaim Milikowsky puts it in his SO translation, published as part of his 1981 PhD dissertation, Seder Olam: A Rabbinic Chronography (30.2737, p. 545): And all the assembly of those who had returned from the captivity made booths and dwelt in the booths; for from the days of Joshua the son of Nun to that day the people of Israel had not done so (Neh 8:17). Sets of seven is readily seen as a synonym for sabbatical year cycles. Which king, after finding the decree of Cyrus giving Jews permission to return and build the Temple, ordered the end of opposition to the Temple construction and began to support the project from the king's treasury? We must keep the important role of Artaxerxes clearly in mind. After the 62 7s the Anointed One would . But Artaban sought the crown for himself, and therefore aimed at . ( Dan.9:25 ) The illustration of Nehemiah. It would encompass the restoring and rebuilding of the city of Jerusalem, not restricted to rebuilding the Temple, so the decree as narrowly issued by Cyrus and Darius would not qualifyArtaxerxes broadened decree would. Sabbatical and Jubilee years therefore started in Tishri, the month in which the Jewish Rosh HaShanah or New Years Day was celebrated in the past and is celebrated in our own day. What does 490 mean in the Bible? Thus the going forth of the word to restore and rebuild Jerusalem in Dan 9:25 was Ezras word, not the decree of Artaxerxes. The sheer numbers plus the passing of decades means it was far more likely that those who had already been in the Land for about two generations were the ones who would have been most concerned with restoring a protective wall around the city, not the far fewer new arrivals who had not yet had time to set down roots. Isaiah 44:24, 26, 28: Thus says the LORD, your Redeemer, and the one who formed you from the womb, I, the LORD, am the maker of all things It is I who says [Heb. dabar, usually rendered word] to restore and rebuild Jerusalem until Messiah [literally an anointed onethere is no article in the Hebrew] the Prince there will be seven weeks [literally sevens] and sixty-two weeks [sevens]; it will be built again, with plaza and moat, even in times of distress. Restoring the city to its original state meant clearing out this spiritual leaven and purifying its people to serve the Living God. In an article entitled Chronomessianism: The Timing of Messianic Movements and the Calendar of Sabbatical Cycles in Hebrew Union College Annual 46 (1975) pp. Given the fact that some thirteen years had passed since Ezra had gone out with a royal remit to restore and rebuild Jerusalem, Nehemiah had been expecting a much better report! Noting that the word until in Daniel 9:25 stops the weeks count right at the time the Anointed One comes, and connecting this with our earlier conclusion that the word to restore and rebuild Jerusalem was issued by Artaxerxes Longimanus in the winter of 458/457 BC shortly before Ezras departure, we should thus consider the possibility that sixty-nine sabbatical year cycles would completely pass between Tishri 1, 457 BC and the comingwhatever form that might takeof the Anointed One, the Messiah. Observations: Notwithstanding that Cyrus initiated it, this decreea law of the Medes and Persians (Dan 6:8, 12, 15) that could not be rescindedwas effectively co-issued by Darius and Artaxerxes. Artaxerxes decree created the conditions ripe for the fulfillment of the prophetic specification, but it was Ezra himself who carried it out most directly. From the Desk of Dr. Bryant G. Wood: Has Bethsaida Been Discovered? Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times (emphasis added). appearing before Artaxerxes. Although the prophesying of Haggai and Zechariah was entirely concerned with Temple matters, and thus what they finished building must in this context refer only to the Temple, yet Artaxerxes decree opened the door for city rebuilding work as well, as the next passage indicates. Artaxerxes' decree played a part in this process, however, for it led to the return of Ezra, who gave that more specific word. The principle of release at the beginning of year seven, not at its end, is also given by several Scriptures: Exodus 21:2: If you buy a Hebrew slave, he shall serve for six years; but on the seventh he shall go out as a free man without payment., Deuteronomy 15:9, 12, 18: Beware that there is no base thought in your heart, saying, The seventh year, the year of remission, is near. Nehemiah was the cupbearer to King Artaxerxes I at a time when Judah in Palestine had been partly repopulated by Jews released from their exile in Babylonia. It included the irrevocable permission (as a law of the Medes and Persians) which allowed Nehemiah to later kick the wall repairs into high gear with nothing more than letters in hand. . 1 Book 5, pp. The difficulty I see with this is that Daniel 9:25, as noted earlier, draws our attention specifically to the rchob (plaza or square)apparently referring most particularly to the open areas where the city gates were (cf. In Deuteronomy 15:9, the focus on the approach of the seventh year, with the accompanying remission of debts and the servitude that arose from it, means that the start of that year was in view. . We find the people promising in Nehemiah 10:31 to forego the crops the seventh year and the exaction of every debt. (The NIV is clearer: Every seventh year we will forgo working the land and will cancel all debts.) This shows that by Nehemiahs arrival in 444 BC the people had been made quite aware of these sabbatical year requirements, and strongly implies that Ezra and his Levites had made their faithful observance a live issue from the time they arrived in 457. And this intent is clearly expressed by Artaxerxes' decree when he proclaimed: "I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee. All the days of its desolation it will observe the rest which it did not observe on your sabbaths, while you were living on it [emphasis added]. Is it possible to say so? The decree to rebuild Jerusalem in verse 25 may refer to King Artaxerxes authorizing Nehemiah to rebuild Jerusalem in March of 445 BC That is when the count. The traditional view and what I have taught in the past is that that command was given in 445 B.C. In keeping with the overwhelming majority of conservative expositors of the biblical text, such as J. Paul Tanner (Is Daniels Seventy-Weeks Prophecy Messianic? Bear with me for a moment while I make a seeming digression. Sumerian Temple and Palace Discovered in Iraq, Gold Bead from the Roman Era Unearthed in Jerusalem, Egyptian Embalming Workshop Discovered at Saqqara, New Study of Mesha Stele (Moabite Stone) Affirms that the Inscription Includes the Phrase House of David, Cuneiform Tablets from 1800 BC Translate Canaanite Phrases into Akkadian, Amazing Discoveries in Biblical Archaeology, Ancient Manuscripts, Translations, and Texts, Khirbet el-Maqatir Excavation 1995-2000 & 2008-2016, Inspiration, Authority, Biblical Criticism and the Documentary Hypothesis, People, Places, and Things in the Hebrew Bible, People, Places, and Things in the New Testament, Ancient Near Eastern and Biblical Chronologies, Conquest of Canaan under Joshua & the Inception of the Period of the Judges 1406-1371 BC, The Divided Monarchy of Israel & Judah 932-587 BC, The Exodus & Wilderness Wanderings under Moses 1446-1406 BC, Israel in the Era of the Judges 1371-1049 BC, The Babylonian Exile & the Persian Period 587-334 BC, The Life & Ministry of the Lord Jesus Christ & the Apostles 26-99 AD, https://biblearchaeology.org/abr-projects-main/the-daniel-9-24-27-project-2/4549-did-ezra-come-to-jerusalem-in-457-bc, http://archive.atsjats.org/JATS12.1-09Shea.pdf, http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=H1129&t=NASB, https://picryl.com/media/looking-down-moat-outside-tower-of-david-toward-clock-tower-before-1917-american, https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles, http://web001.rbc.org/pdf/discovery-series/the-daniel-papers.pdf, https://archive.org/details/oldnewtestaments02prid/page/550, http://www.emishnah.com/moed2/Rosh_HaShanah/1.pdf, https://www.academia.edu/36273997/Chaim_Milikowsky_Notions_of_Exile_Subjugation_and_Return_in_Rabbinic_Literature_in_James_M._Scott_ed._Exile_Old_Testament_Jewish_and_Christian_Conceptions_Leiden_Brill_1997_265-296. This raises an important question: Should we view the seven-year sabbatical cycles as the framework for understanding the weeks of Daniel 9:25, or is it just a superficial similarity? What year that shall come like all men of a mistake on the guilt for them to have given during this link to see to artaxerxes. In an article about the Jubilee and sabbatical year cycles published in the Fall 2008 issue of Bible and Spade (online at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles), biblical chronologist Rodger C. Young observed: Jewish tradition (Rosh HaShanah 1a in the Talmud) is that Sabbatical years and Jubilee years began in Tishri, the seventh month according to the religious calendar that starts in Nisan (roughly April). The counting must commence with Tishri 1 of some year, in accordance with Mishnah Rosh Hashanah 1a: On the first of Tishrei is the New Year forthe Shemittah (sabbatical year) and the Yoveil (Jubilee) count (http://www.emishnah.com/moed2/Rosh_HaShanah/1.pdf). Who gave the order or command in a more direct and specific sense? In short, no decree was ever issued in the twentieth year of Artaxerxes. is from the 1885 Bible. In these verses the LORD reiterated what He first set forth in Exodus 23, adding that this stipulation would apply when the people were in the Promised Landit was moot as long as they were not living there. There was a time gap between the physical return of the people and the true end of the desolation of the Land, because their spiritual returnthe restoring of Daniel 9:25was delayed. Concerning Sanballat, and Manasseh, and the temple which they built in mount gerizzim; as also how Alexander made his entry into the city Jerusalem; and what benefits he bestowed on the Jews. Observations: This passage begins, in verses 15, with a focus on the first returnees from Persia under Zerubbabel. of Jerusalem constructed in 445 B.C. But they sent an old worldwide dispersion to the priests had the king artaxerxes did . Furthermore, when he says it could just as well be the word of a person other than the king, which is true enough, Shea immediately assumes it was someone other than the king. Observations: The emphasized words highlight things in Artaxerxes seventh-year decree which go beyond the earlier restrictions that limited the decree initiated by Cyrus to matters pertaining to the Temple. Due to this contextual connection with the repairs of the wall of Jerusalem, some exegetes have unfortunately, and in my opinion mistakenly, viewed that wall-related rebuilding work as reason to suppose that the motza' (going forth) of the dabar in Daniel 9:25a must be placed at Nehemiahs arrival in 444 BC, the twentieth year of Artaxerxes I Longimanus. Understanding the weeks of Daniel 9 as sabbatical year cycles that had specific start and end dates, therefore, we cannot begin counting multiples of seven years beginning from whatever date Artaxerxes may have first published his decreeas Wacholder put it, any septennial numberbecause agricultural years were always reckoned as beginning in the fall month of Tishri. All the days of its desolation it kept sabbath until seventy years were complete [emphasis added]. Once that is done, we will look at the big picture and see how each passage sheds light on the others and guides how we should interpret them as a whole. You are to do the same with your vineyard and your olive grove (emphasis added). In his article at https://biblearchaeology.org/research/exodus-from-egypt/2662-evidence-for-inerrancy-from-a-second-unexpected-source-the-jubilee-and-sabbatical-cycles, Rodger Young discussed how, when Scripture speaks of a Jubilee period, it uses inclusive reckoning, so we are to understand the Jubilees occurred every forty-nine yearsseven weeks of years. . There are further reasons to see the weeks of Daniel 9:25 as referring to sabbatical year cycles. Whoever there is among you of all His people, may the LORD his God be with him, and let him go up!, Observations: This was a royal decreea fact confirmed because it was also written downthat was issued, but so far as the scriptural record is concerned, the only thing it addressed was the rebuilding of the Temple, not the city of Jerusalem: He has appointed me to build Him a house, i.e., a temple, and only a temple. It is His will, not simply Cyruss. 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